Today
The Glory of the Painted Page
The history of the book forms one of the chief categories of the material culture of medieval and Renaissance Europe. Its history spans at least a millennium, and for many of us today these handwritten, richly embellished works of art represent the quintessential form of medieval artistic expression. Their appeal is both intimate and timeless. The illuminated manuscript is undoubtedly the most tactile and recognizable of all such collectibles from this era.
The history of manuscript illumination corresponds almost exactly with the epoch we know as the Middle Ages, a vast period of about a thousand years. An illuminated manuscript is a book that was written and decorated by hand sometime between the fall of Rome, in the late 5th century AD, and the perfection of printing technology towards the end of the 15th century. Its texts were written on vellum (animal skin), not paper. These were enlivened by the application of colorful inks, pigments, and gold. In antiquity, literature was thought of as something spoken or heard. The Middle Ages broke with this tradition by considering a literary text as something to be revealed visually to be understood through the written word. Often elaborately decorated in a multitude of styles and formats, illuminated manuscripts flourished in ecclesiastical, monastic, devotional, courtly, legal, and academic contexts throughout the Middle Ages and early Renaissance. This exhibition presents a selection of liturgical, academic, and biblical leaves from the museum's permanent collection.
The exhibition complements Treasures of Heaven: Saints, Relics, and Devotion in Medieval Europe, on view October 17, 2010–January 17, 2011, in the Kelvin and Eleanor Smith Foundation Exhibition Hall.
The Cleveland Museum of Art is generously funded by Cuyahoga County residents through Cuyahoga Arts and Culture. The Ohio Arts Council helped fund this exhibition with state tax dollars to encourage economic growth, educational excellence, and cultural enrichment for all Ohioans.



![Leaf Excised from a Decretum by Gratian: Initial Q[uidam habens filium obtulit], about 1160–65. France, Archdiocese of Sens, Abbey of Pontigny. Ink and tempera on vellum. Purchase from the J. H. Wade Fund 1954.598 Leaf Excised from a Decretum by Gratian: Initial Q[uidam habens filium obtulit], about 1160–65. France, Archdiocese of Sens, Abbey of Pontigny. Ink and tempera on vellum. Purchase from the J. H. Wade Fund 1954.598](http://www.clevelandart.org/sites/default/files/styles/banner/public/banners/Manuscript_02_1954-598.jpeg?itok=yBlGbztK)


![Initial G[audeamus omnes] from a Gradual: Christ, Virgin, and Saints, about 1370–77. Don Silvestro dei Gherarducci (Italian, Florence, 1339–1399). Ink, tempera, and gold on vellum. Purchase from the J. H. Wade Fund 1930.105 Initial G[audeamus omnes] from a Gradual: Christ, Virgin, and Saints, about 1370–77. Don Silvestro dei Gherarducci (Italian, Florence, 1339–1399). Ink, tempera, and gold on vellum. Purchase from the J. H. Wade Fund 1930.105](http://www.clevelandart.org/sites/default/files/styles/banner/public/banners/Manuscript_06_1930-105.jpeg?itok=Y2owzevR)
![Initial M[issus est]Excised from an Antiphonary: The Annunciation, about 1440–50. Stefano da Verona (Italian, Lombardy, active about 1375–1438). Tempera and gold on vellum. Gift of J. H. Wade 1924.431 Initial M[issus est]Excised from an Antiphonary: The Annunciation, about 1440–50. Stefano da Verona (Italian, Lombardy, active about 1375–1438). Tempera and gold on vellum. Gift of J. H. Wade 1924.431](http://www.clevelandart.org/sites/default/files/styles/banner/public/banners/Manuscript_07_1924-431.jpeg?itok=ICSmDSX0)






