Artwork Page for Prince and ascetics, from the Late Shah Jahan Album

Details / Information for Prince and ascetics, from the Late Shah Jahan Album

Prince and ascetics, from the Late Shah Jahan Album

c. 1630
This object has related works. See

attributed to Govardhan

(Indian, active c.1596–1645)
Measurements
Image: 20.3 x 14.3 cm (8 x 5 5/8 in.); Sheet with border: 37.5 x 25.2 cm (14 3/4 x 9 15/16 in.)
Public Domain
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Location
Not on view
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Did You Know?

The holy man sits under a tree, an ancient Indian place of honor.

Description

Most paintings in the Late Shah Jahan Album were commissioned specifically for the album, but some older finished works were chosen to be incorporated; they were removed from their original housings and inserted into the new borders. This painting of a Mughal prince visiting a Sufi holy man in his cave dwelling is one example, chosen probably because it underscores the importance of the religious dimension of Mughal life. The conch on the ground before the ascetic is blown at the beginning of prayer, which in the Sufi tradition is often sung to the accompaniment of music. The pair of ducks in the foreground imply the harmonious union of the spiritual and temporal in the Mughal realm. Mendicant Islamic ascetics fill the borders on this page, except for the one noble retainer standing by the prince.
An album page features a central image of three kneeling people with light skin tones. The central person has dark hair pulled back in a green and purple wrap, and holds a circular, black disk in their lap. The person on their left has a beard and bald head with long hair extending from the sides, and is looking down at the disk. On the other side, the person plays a string instrument with a circular body and long neck. In the border, people in peach clothing sit and stand interspersed amid a gold flower pattern.

Prince and ascetics, from the Late Shah Jahan Album

c. 1630

Govardhan

(Indian, active c.1596–1645)
India, Mughal court, reign of Shah Jahan (1628-1658), Mughal Dynasty (1526-1756)

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